Nam Myoho Renge Kyo 1 Hour Daimoku 南無妙法蓮華經 Namu Myōhō Renge Kyō Human nature


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Myoho-renge-kyo is the name of the Lotus Sutra in Japanese pronunciation of classical Chinese characters, and so the literal meaning of Nam-myoho-renge-kyo is " I devote myself to the Lotus Sutra ." As the following explanation shows, there are deeper levels of meaning attached to each element of the phrase. Nam derives from the Sanskrit word.


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The daimoku, the title of the Lotus Sutra, is believed by Nichiren Buddhists to embody the all-pervading nature of the universe that subsumes all phenomena. The Japanese phrase Namu-myoho-renge-kyo literally means "I take refuge in the Lotus of the Wonderful Law." Chanting daimoku is the principal practice of all Nichiren Buddhists. By reciting this mantra […]


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Nam-myoho-renge-kyo. The Record of the Orally Transmitted Teachings (Ongi kuden) says: Namu or nam is a Sanskrit word. Here it means to dedicate one's life, that is, to the Person and to the Law. In terms of the Person, one dedicates one's life to Shakyamuni Buddha; in terms of the Law, one dedicates one's life to the Lotus Sutra.


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Whatever the case may be, the best thing you can do is to chant for them. Your prayers, like radio waves, though invisible, will definitely reach them. Interconnection of all life. To understand why chanting Nam-myoho-renge-kyo can reach anyone, we can look to the Buddhist concept of dependent origination. Daisaku Ikeda describes this concept.


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Myoho-renge-kyo is the title of the Lotus Sutra, Shakyamuni Buddha's highest teaching. Nichiren believed that more than just the sutra's title, Myoho-renge-kyo is the sutra's essence, an expression of the ultimate Law of life. He added nam, meaning "to dedicate one's life," to the beginning of the phrase and established the chanting.


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Namu Myōhō Renge Kyō (南無妙法蓮華経) are Japanese words chanted within all forms of Nichiren Buddhism.In English, they mean "Devotion to the Mystic Law of the Lotus Sutra" or "Glory to the Dharma of the Lotus Sutra".. The words 'Myōhō Renge Kyō' refer to the Japanese title of the Lotus Sūtra.The mantra is referred to as Daimoku (題目) or, in honorific form, O-daimoku (お.


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Chanting Nam-myoho-renge-kyo makes a high vibration, 7.5hz, the same as the earth's. Inside our body all cells will activate emotions and feeling registered in Alaya consciousness. At the same time, our life is connected To the Universe. Following our desires High mains convictions, the Universe sends the results back like a mirror.


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Nam. Nichiren Daishonin says "This word derives from Sanskrit, and means to devote one's life. Ultimately it means to offer our lives to the Buddha.". NAM-MYOHO-RENGE-KYO contains many depths of meaning which we can study and which inspire us. It is, however, the action of chanting which activates Buddhahood, even if we understand nothing.


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Nam komt van het woord namu, dat 'jezelf toewijden' betekent. Nichiren Daishonin vestigde de beoefening van Nam-myoho-renge-kyo als het middel waarmee alle mensen hun leven in harmonie, in het ritme kunnen brengen met de wet van het leven, oftewel dharma. ' Namu staat in het Sanskriet oorspronkelijk voor actie en houding.


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8.3 Chanting Nam-myoho-renge-kyo Is the Wellspring of Life Force . Daimoku is the wellspring that enables us to face illness and transform it into an opportunity for human revolution. My wife and I chant earnestly every day for all our members to lead lives of health and victory as they advance on the path of kosen-rufu.


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Nam Myoho Renge Kyo. Deva Premal. de Mystieke Wet van Gelijktijdigheid van Oorzaak en Gevolg. De boodschap van deze mantra is dat we allemaal de kiem van Buddha zijn in ons hart dragen. Door het zingen van deze mantra maken we contact met de wijsheid van de Lotus Soetra. Het opent ons voor onze Buddha Nature. NAM MYOHO RENGE KYO. Nam = Toewijden.


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The chanting of Nam-myoho-renge-kyo, established by the Daishonin for the happiness of oneself and others and the realization of kosen-rufu, has the power to clear the clouds of ignorance (cf. WND-2, 85). When we chant Nam-myoho-renge-kyo, the sun of the world of Buddhahood rises in our hearts.


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When we chant Nam-myoho-renge-kyo, we are opening our eyes to our Buddhability within; we are believing in ourselves at the deepest level. It also helps us to see the Buddhability in others. Buddhist philosopher Daisaku Ikeda writes: To chant Nam-myoho-renge-kyo is to call out the name of the Buddha nature within us and in all living beings.


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Nam Myoho Renge Kyo is a devotion to the mystic law of the Lotus Sutra. The purpose of chanting the Mantra is to attain complete Awakening, the highest stat.


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Through chanting Nam-myoho-renge-kyo, you can transform the four sufferings of birth, aging, sickness and death into four castle walls or ramparts that fortify the palace of your life. Though it might be difficult to appreciate at first, the "mud" of our suffering provides the building material from which we can erect a solid bulwark for.